The AOL main website, which opens whenever I want to get on the Internet, insulted me today by asking which of the regular TV serials I was going to watch tonight, another of its regular popularity polls mostly about politics or entertainment. As if I were more interested in Prison Break or How I Met Your Mother or all that pop popcorn rather than Ken Burns' somber documentary treatment of the last just and properly declared war, World War II, which some critics are calling his best yet. It should be required watching for high school and college history classes, and one would hope more of the public than usual, though democracy has a built-in dumbing-down factor. I am, however, disgusted with the large popup wrecking the speeded-up credits at the end, a nasty adoption of commercial channel insult.
Anyway, besides its music mostly of the 1940's mellow ballads and big band tunes I grew up with, far preferable to the whining and whinging adenoidal or adolescent noise on the airwaves now, World War II definitely reverberates in my head despite my being a mere child in that decade. We had at least two men, veterans, in Center who would go off and isolate themselves on the Fourth of July. Exploding fireworks terrified them, reducing them to tears and irrationality, and sympathetic whispers explained that they were shell-shocked. Other veterans refused pointblank to talk about their war experiences, at least one of whom saw the Nazi concentration camps. Some of the accounts in Burns' documentary bluntly tell why, as with the Japanese atrocities, one of which I have heard about in other wars, notably Vietnam, an apparently standard contemptuous and contemptible warfare butchery of decapitation, then stuffing the severed genitals in the head's mouth. We had movies about the infamous Bataan death march, the terrors of the unusually brutal prison camps, and I remember that we were forbidden to sing "Roll Out the Barrel," because allegedly the Japanese put GIs in barrels, set them afire, and sent them rolling down inclines. (Oddly, one of the movies I immediately think of besides The Bridge on the River Kwai is a far more recent one with Christian Bale when he was very young, the 1987 Empire of the Sun, about an English boy caught in a WWII Japanese concentration camp, heartbreaking when his parents finally recover him.)
None of that Japanese brutality, partially based on cultural differences, excuses one of the war's most infamous wrongs with the Presidential executive order 9066, which allowed the internment of our Japanese American citizens in our own ugly concentration camps, all their properties confiscated, despite their unquestionable loyalties and birthrights. Just last week was the excellent Nebraska-made PBS documentary about Ben Kuroki, a Nebraska farm boy from Hershey who fought to fight, insisting on his citizen loyalty, assigned mostly then to the European theater of war, becoming our first Japanese American war hero, later speaking out against the internment of the Pacific Coast Nisei, and ultimately insisting on participating in the bombing of Japan. What a splendid American! I heartily recommend that documentary, about downhome patriotism and the kind of virulent racism most of us associate with black history.
That decade was a time of strident propaganda, a large portion of our movies about "the dirty Japs" or "the dirty Nazis," filled with crass racial stereotypes and fiercely courageous GIs, who often died for our ideals onscreen as they actually did. I should add that German families also came under suspicion, though never so persecuted as our Japanese Americans, since we still had some farm families who spoke German at home just as with other languages like Czech or Swedish. We have always been a nation of immigrants.
Homes had the little red-white-and-blue banner in a window by or on the door, signifying a family member in the armed forces. As the documentary notes, when the blue star on the little white pennon with the red edge turned gold, that was poignant sacrifice, for it meant the death of that person. Learning that, I would watch carefully for those little markers, that sad change. I recall a funeral in Plainview for a distant Luckert relative, killed at an airfield in England.
While the documentary makes a point that cities like Boston and New York refused to black out to demonstrate their fearless defiance, we had regular blackouts in little Center. Those in charge of the defense committee, or whatever it was called, would notify everyone that we would have a drill, and we were then required to make sure the windows were covered, with no lights but a flashlight or a candle during that specified period. We had cardboard covers for the single windows, blankets over the large front windows. The air-raid wardens went around town, checking for compliance. The street lights were shut off, the total town in darkness. At least a few times we were gathered in the Knox County Courthouse, considered the strongest structure in town, the windows all covered with shades except three very long ones on the east side stair landing, where we watched, hushed, on the stairs, waiting for the planes to fly over. These were very exciting occasions for me, a very imaginative little boy.
The Depression was getting over when I was born, but, as the documentary notes, it prepared the nation for the tremendous efforts and supplies that went entirely toward the war effort and making us the most powerful manufacturing and military nation on earth, a time of astonishing transformation, as women became part of the work force (as in the 1984 movie, Swing Shift), as the rural areas poured into the cities' factories, new urban congestion, as the blacks surged northward, all kinds of socioeconomic transformations and cultural dislocations.
What that meant for Center and Knox County was stamps and rationing. All the major staples went largely to our armed forces, while we were given variously colored stamps in thin little booklets to buy coffee, sugar, tea, butter, gas, tires, nylons, even clothes and meat. Going into a store required one's ration book, and those stamps certainly controlled our very limited buying. The stamps were dated and scarce enough that I recall just generally having to do without anything rationed. I have a cookbook of the time with all sorts of recipes, for instance, for cakes without eggs or sugar or butter. Honey was the main substitute for sugar, which I didn't like then. Coffee grounds were re-used, as was tea. Chicory was used as a substitute. Driving was out of necessity; fortunately, tires at that time were repaired by mechanics like Dad because they had inner tubes which could be patched and repatched. Also fortunately we already were in the habit of growing our own gardens (now saving our own seeds) and canning or drying foodstuffs, as I've written about. Besides my farming grandparents, other farmers would barter with Dad, as they did ever after, trading meat or eggs or cream for repairs.
On the other hand, kept very hush-hush--people were prosecuted for its illegality--was the black market. I never understood it except that it was the biggest secret of the time. I was always strongly warned to keep secret that big bag of sugar (50? 100? pounds) Dad managed to buy once in a blue moon from mysterious connections, a bag we kept hidden in the closet back of the clothes and shared with family, sugar better than gold in those years. Likewise, the box of nylons, prized by all the women who had to simulate stockings with a kind of tanning lotion--makes me think of calamine, for some reason--and a line carefully drawn down the back of the leg to represent the seam. (Women became very proficient at this difficult task or asked for help because, of course, the line had to be absolutely straight to be convincing fakery.) Dad ran a gas station, so I wasn't aware of that severe shortage, but I know we had problems over tires and he did get some, which were hidden in the basement, I think. It was always a case of someone who knew someone who knew someone, a spur-of-the-moment opportunity, money passed in one direction for the product coming back, and I only know of one name where he went to pick up one of those big bags of sugar. (I should add that Dad wasn't drafted because of a medical disability but was definitely involved with any patriotic committees, as he later served to help the Army when it flew in supplies for people and livestock during the 1948-1949 blizzards.)
My toys went from being metal to being wooden, rarely plastic (considered inferior then), and largely war-related. No, not GI Joe figures, nothing like those yet. But I had a blue wooden aircraft carrier and a plastic P-38, my favorite plane, with its double tail. Mostly, we did without toys unless they were homemade, manufacturing efforts back then bent on turning us into the economic giant and war machine we still are.
As Burns makes clear, we started from a negative position, whether in simply knowing how to fight, as with the guerrilla warfare in the Pacific or the desert warfare in North Africa, or in having war materiels, but forcibly went to the positive side in a surprisingly short time with constantly improved military equipped with constantly newer, improved planes, tanks, guns, bombs. As the Japanese learned even before two atomic bombs (the only ones ever dropped--by us--the Enola Gay carrying Little Boy made here in Omaha at Boeing's Martin Company Plant), Pearl Harbor was one of the greatest military errors ever made.